00:00 So I hope you're excited to be in church. We're in this series talking about the blood of Jesus, 00:05 and we're saying the blood is greater. To overcome anything you're facing today, 00:11 the blood is greater. And so I pray that your faith is filled today, that your heart is growing, 00:19 that you're more excited about what Jesus is doing in your life when you leave this room than when 00:23 you entered it. And I want us to start by opening up the Bible together, and then I'm going to give 00:30 the title of my message today. We're going to spend time around two verses today, Matthew chapter 27 00:38 and verse 50 to 51. Let me just say this. I know we've got some people in the room today, 00:44 and maybe you wouldn't call yourself a Christian. Maybe you've never had a relationship with God. 00:49 You've heard about God, but not walked with Him. And my hope and prayer for you today is that for 00:55 you, you would find something of hope and meaning and life in the words we're going to talk about 00:59 for the next two hours. 01:01 I'm joking. 01:02 It's fine. 01:03 Just 30 minutes. 01:04 You can handle 30. 01:05 You tell them it's two hours and then 30 minutes, 01:06 they can then handle the 30. 01:08 All right. 01:08 Let's read the Bible. 01:10 Matthew 27, verse 50 and 51. 01:12 This is when Jesus is on the cross. 01:15 He says this, 01:16 When Jesus had cried out again in a loud voice, 01:20 he gave up his spirit. 01:23 At that moment, the curtain of the temple, 01:26 I'm reading in my translation, it says here, 01:29 Then behold, the veil of the temple was torn in two from top to bottom, 01:35 and the earth quaked, and the rocks were split. 01:38 The veil, or the curtain, depending on your translation, the Bible says was torn. 01:43 We're going to talk today about the veil being torn. 01:48 So here's the title of the message if you like one. 01:50 The veil is torn, access granted. 01:55 The veil is torn, access granted. 01:59 I want to talk about this concept of a veil for a little bit. 02:02 One of the privileges I get to have as a pastor is occasionally you get the honor and the opportunity to marry a couple. 02:11 And you're stood at the end with the groom waiting for the bride to walk down the aisle. 02:16 You're kind of nudging him to say, now's a good time to cry, you know, all that kind of stuff. 02:21 And occasionally you'll have a bride walking in with a veil over her face. 02:28 And either at the end of the aisle or when she arrives at the front, she will then take the veil away from her face. 02:37 And the veil is a symbol of separation. 02:40 And then the unveiling means I'm ready to step into this covenant of marriage. 02:46 It's a beautiful moment. 02:47 It's an amazing thing. 02:49 And we see this concept of a veil in different parts of the scriptures. 02:54 One that I was thinking about. 02:56 There's this moment, if you read in the first part of the Bible, the Old Testament, 03:01 where Moses goes into a place called the tent of meeting. 03:05 He's meeting with God. 03:07 And when he meets with God, God's presence in his glory is so magnificent and overwhelming. 03:14 The Bible says that Moses' face starts to shine. 03:18 It has a glow on it that is so amazing, but almost intimidating for the Israelites 03:25 that he goes out once he's met with God he he goes back to the Israelites and the Bible says he he 03:31 shares what he's what God told him to say and then he puts a veil on because the glow the glory of God 03:38 is so overwhelming they're like what's happened to Moses this is an amazing thing to see again 03:45 signifying separation and so what happens when Jesus goes to the cross is profound and powerful 03:54 And I think it has resonance for your life and mine today. 03:58 And I want to help us to, I want to celebrate some good news with you today. 04:02 But in order to do so, I want to teach the Bible a little bit from the Old Testament. 04:06 You guys willing to jump into the Old Testament with me in church today? 04:10 Okay. 04:11 So we've got, in order to understand, we need to take a few steps back. 04:15 In order to understand why this veil was necessary, let's look at how God's presence, His holiness, 04:25 interacted with humanity because God created you and I to have relationship with us I don't know 04:31 if you know that but he wants relationship with humanity that was why he designed and created us 04:38 and so when he first created us the the story of creation is that he created this space called 04:44 Eden and Eden was the first effectively the first temple of God it was designed to create a place 04:52 where heaven and earth could interact, could overlap, and God's presence was there, and Adam and Eve 04:59 were there, and it says they walked together with God in the cool of the day. And so God's presence 05:06 happens, and then sin enters the world, and the humanity is cast out of Eden, and so God has another 05:12 plan. Let's just throw up these slides just to help people to see. We have the Garden of Eden. 05:18 The next step here in the journey of creating a space for God's presence 05:25 was something called the tabernacle. 05:27 This was a space when the Israelites are heading into the wilderness 05:33 that it's basically God's presence on the move. 05:36 They create this box, this beautiful space for God, 05:41 and God helps them to design it. 05:43 And God's presence, His holiness is so powerful, so wonderful, 05:48 His glory is so magnificent, you could not enter or open the tabernacle and keep your life. 05:56 That's how holy God is. 05:58 God even says to Moses, he says, I'm going to shield your face at the tent of meeting 06:03 because you cannot see my face and still live. 06:06 That's how holy God is. 06:09 And so they're required separation. 06:12 And the same thing happens then in the temple. 06:15 King Solomon builds the temple. 06:18 And in the temple, they create separation for God's presence. 06:22 So I just want to show you some of these verses to help us to understand this. 06:27 Exodus 26, verse 31 and 33. 06:33 God is instructing Moses. 06:34 He says, 06:35 You shall make a veil woven of blue, purple, and scarlet thread and fine woven linen. 06:41 It shall be woven with an artistic design of cherubim of the angels. 06:47 And you shall hang the veil from the clasps. 06:50 Then you shall bring about the Ark of the Testimony or the Ark of the Covenant in there behind the veil. 06:55 The veil shall be a divider for you between the holy place and the most holy. 07:01 Some translations refer to it as the holy of holies. 07:05 we see it again in the temple in two chronicles says this in chapter three and he made the most 07:14 holy place in the temple and he made the veil of blue purple crimson and fine linen and wove 07:21 cherubim into it so this veil exists because God's presence had to be separate from humanity 07:28 and what would happen in this time is if you wanted to get close to God an offering had to be made 07:36 you had to go to a priest and you say here's the offering the priest was cleansed the priest would 07:42 then go and make this offering on your behalf and so you would have a mediator someone in between 07:48 you and God to connect you to God is everyone with me up to this point and so so but a veil of 07:56 separation had to exist because God's holy presence could not be be close to our sinfulness 08:07 and and but but God loves us so much that that he has a plan what was his plan his plan he did not 08:15 want the veil of separation he wanted to be close to you and I he didn't want to be separate he 08:22 wanted to be intimate with us and so a payment a sacrifice had to be made these are the verses we 08:29 just read from Matthew 27 this is what we celebrate as we get closer to Easter on Easter Sunday and 08:35 frankly throughout the year was that Jesus came and let's just read these verses again from Matthew 08:42 27 Jesus comes Matthew 27 50 and 51 and Jesus cried out again with a loud voice and yielded up 08:49 his spirit and then behold the veil of the temple was torn what what's why is this important 08:59 because throughout history up to that point there was a separation from humanity in God's presence 09:09 and in this moment as Jesus breathes his last breath the veil is torn so that we could have 09:19 access to God's presence. So that we could, let me show you what the writer of Hebrews says about 09:25 this. Because I got, sometimes when I'm reading the Bible, I get so excited, I start hitting the 09:30 table. This was one of these weeks as I'm studying for this. This is amazing. When we understand just 09:36 how holy the holy of holies is, that it was so powerful and profound and his presence existed 09:41 there, but no one had access to it. And the writer of Hebrews, only a few decades after Jesus was 09:47 alive on the earth is writing this and understand something through the inspiration of the Holy 09:51 Spirit that is so profound that it changes human history. That's what happens here in Hebrews 10. 09:58 I want you to see it. He says, therefore brothers and sisters, since we have confidence to enter the 10:04 most holy place. Are you kidding me? No one could go to the most holy place. No one could enter the 10:14 most holy place. You and I, we have no right to the holy place. The holy of holies is just too, 10:20 it's too much for us to handle. But we have confidence. Why? By the blood of Jesus. 10:29 That when the blood of Jesus dripped down on that cross and he breathed his last breath, 10:33 the veil was torn. Why, what is the veil though? I want to show you this next verse. 10:39 It says, by a new and living way open for us through the curtain or the veil, that is what? 10:46 His body. 10:48 Hold on a minute. 10:50 So the writer of Hebrews is showing us that the veil was actually just a prophetic picture of Jesus. 10:58 And the veil, Jesus refers to himself in different ways. 11:01 He says in John 10, that I am the gate and only through me can the sheep come. 11:05 He says in another place, I am the doorway that you must enter through. 11:09 And in the writer of Hebrews here says that he is the curtain or the veil. 11:15 And his body, when his body was torn to pieces by the Romans, 11:19 they thought and the enemy thought that they were destroying him. 11:22 But what he was saying is, no, no, no, I'm the curtain. 11:24 And when you tell me, access is granted. 11:29 That you and I can step into the most holy place through the veil that is Jesus. 11:36 that when we step through the veil that was torn who is Jesus access to the most holy places 11:43 granted I'm not done with this verse you get you got to leave this one up for a little while 11:47 all right that was like that was like the Oscars music we we still got some time 11:53 so since we have a great priest over the house of God let us draw near to God so so we used to 12:00 have to go to a priest in the temple model to get to God. When I only had the temple to get to God 12:07 and offer sacrifices, I had to rely on another. But the Bible says, and even to 2 Timothy, 12:14 Paul writes, he refers to Jesus as our mediator. So he's the great high priest. So we no longer 12:21 need a high priest. We have one. We have one. So you and I can go straight to Jesus to get to the 12:28 most holy place with God. He says, let us draw near to God with a sincere heart and with the full 12:38 assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience 12:45 and having our bodies washed with pure water. Wow. So we understand that through this new covenant, 12:56 that what was impossible to access because of the veil who is Jesus, 13:02 the veil being torn, we have access to the most holy place. 13:08 As I consider this week, though, as we go about our day-to-day lives, 13:13 I ask myself the question, and I don't want to seem glib about this, 13:20 but genuinely, I think for some of us in the room, 13:25 and this is not an insult or a critique, it's an observation, 13:29 I'm not sure how many of us care about being in the holy place. 13:34 Because what we actually care about are the things that affect us day to day. 13:39 We care about, maybe it's our finances, maybe it's the relationships we have, 13:45 maybe it's the challenges. 13:46 I'm not sure, because we don't have the context or awareness of what the holy place was, 13:51 I'm not sure that it frames our thinking of why we should care about the most holy place. 13:57 I've been thinking recently a little bit about the glory of God. 14:02 What is it that we get from that most holy place? 14:04 Like, why was the most holy place? 14:06 Why is this a significant thing for you and I? 14:10 And I think it's significant because when we enter through Jesus into this most holy place, 14:15 the presence of God, we access and experience the glory of God. 14:21 And the glory of God, when we are in his, let me define for us the glory of God. 14:27 What is the glory of God? 14:28 It is the manifestation of God's presence. 14:34 Well, I'll say it another way to kind of simplify it further. 14:37 God making his presence known in a tangible way. 14:41 There'll be moments where maybe you've been in a church service and you're praying, you're worshiping, 14:48 and suddenly you just feel overwhelmed by the presence of God. 14:53 And even though your circumstances haven't changed, 14:56 you feel completely different. 14:59 Because God's glory takes hold of you and you go, 15:01 oh, it all makes sense now. 15:04 Because I'm in the most holy place with him. 15:07 And even though the challenges are still challenging, 15:11 he's here. 15:13 It's going to be all right. 15:15 not only okay, I get it now. 15:18 I get the meaning of life. 15:20 I get the purpose that I have. 15:21 The reason I exist, like he's here. 15:26 The challenge with this is that, 15:30 as you would imagine as a pastor, 15:31 I believe in us gathering as a church. 15:34 The Bible even instructs us to do so. 15:36 It says to Christians, don't give up gathering. 15:38 You've got to gather. 15:41 But access to God through church services, 15:44 if that's the only place I find him, that's the temple model. 15:48 That actually, the promise that Jesus gives us is you and me. 15:55 You can have access to my glory. 15:59 Day after day, night after night, I can come and draw near to him. 16:04 And frankly, as a pastor, some of the conversations I have, 16:07 and again, this is not a critique but an observation, 16:10 tells me that most of us spend our lives thinking about the flesh and not his glory. 16:15 that we don't we don't spend our time contemplating the glory of God and so if the veil has been 16:23 torn and let's be clear the veil cannot be stitched back together once the veil was torn it was done 16:31 that we had complete and full access to the the most holy place and to the glory of God so why is 16:36 it for you and I that many of us don't enter that place very often. Maybe once a year we might be 16:44 tempted to enter the most holy place but why is it that we don't spend our time thinking about and 16:52 contemplating the glory of God? I've got an answer it might not be the right one but I think it may 16:57 be one for us to reflect on today. I think for some of us, much like Moses, even though 17:07 we understand that the veil has been torn by Jesus, his body, you and I sometimes still wear a veil 17:16 ourselves, a veil of separation. And I felt God show me what for some of us, the veil of separation 17:26 that we are wearing today is called. 17:30 And I think the veil of separation, 17:31 if we bring it on the screens, 17:33 is called religion. 17:37 A veil of separation, 17:40 maybe I could be tempted to call 17:42 the veil of separation a mask. 17:45 That I come in to church on a Sunday morning 17:49 and I wear my mask, 17:50 my veil of separation. 17:53 And so I try and draw near to God 17:56 and even though his veil has been torn, 17:59 I'm still wearing my own. 18:02 And so the separation is still in place 18:05 not because of his veil, but because of mine. 18:09 What is religion? 18:10 Some of you, if you're new to church, 18:11 you may say, I thought we were religious. 18:15 You're confusing me now. 18:17 The way that I would define it for you 18:20 and you may have heard before 18:23 if you've been around our church 18:24 or other similar church, 18:26 is that we believe that we have a relationship with God 18:31 and we define the context of our faith relationally, 18:35 whereas legalism or religion is more defined by the rules and the duties 18:41 and the things I have to do in order to get to God. 18:44 And when I embrace a faith that says I need to do things to get to God, 18:50 what I'm saying is, or what I'm perceiving is, 18:53 that the veil in fact has not been torn. 18:57 the veil the access I have to the most holy place is not available until I do certain things 19:05 let me help try and maybe put words to things that we might say if we're wearing the veil of 19:13 religion we might say something like I've done too many bad things 19:20 how many times have I heard people say let me sort myself out and then I'll get back to church 19:29 let me clean myself up and then I'll get back to church assuming that the veil is not torn 19:35 the veil is intact and we think we need to offer sacrifices ourselves to get to God or simply 19:43 that we're still wearing the veil. 19:47 We might say things like, I could never change. 19:49 That's just who I am. 19:53 Perhaps I might say about the grace of God 19:56 or the idea of moving on from my past, 19:59 I don't deserve it. 20:02 I don't deserve to move on. 20:03 I've done these things and a sacrifice needs to be made. 20:07 My own mental health, my own peace, 20:11 my own intimacy with God, 20:14 something has to be sacrificed for what I've done. 20:17 I don't deserve it. 20:19 And the answer is, of course you don't deserve it. 20:22 Of course you don't deserve grace. 20:24 And a sacrifice has already been made. 20:27 His body was torn in pieces. 20:30 He was whipped and his flesh was torn off of him. 20:33 He was crucified in the most horrendous of ways. 20:36 Yes, the sacrifice had to be made and it has been made. 20:39 The veil has been torn. 20:41 access granted but the question i have first today friends is this are you still wearing your veil 20:51 do you walk into church or around life and think that you need to do things to gain god's approval 21:02 oftentimes religion will not just try and get us to gain god's approval but man's approval as well 21:08 we'll come in and we'll see a pastor and we'll try and act better around our pastor as if 21:16 i need approval from man we we i've seen this real going around uh from time to time on social media 21:28 it's this one where it's like when your pastor starts following you on social media and then 21:31 you start like doing all of the let me post about my bible readings let me post about and we do 21:37 these things. Why? Religion. Because we're trying to gain approval from man. We're still wearing the veil. 21:50 Let me say it this way. Religion will tell you that you don't have access when the door is wide open. 21:58 He has opened himself up like the curtain that was torn for you to enter in. 22:06 So that the glory of God could be revealed in you and you could access every promise of heaven. 22:17 I was thinking about how some of us, we don't expect or even perhaps desire to see God's glory at work in our lives. 22:30 And I was thinking about it this way. 22:33 I don't know about you. 22:34 I don't expect to buy a house in Camps Bay in the next couple of months. 22:41 And therefore, I have no desire for one. 22:46 I don't expect to buy a really nice car that I'm driving around in the next couple of months, 22:53 and therefore I have no desire for one. 22:55 I'm focused on the things that I have. 22:58 I don't expect it, and therefore I don't desire it. 23:02 And I think for some of us, when it comes to the glory of God being at work in our lives, 23:06 we don't expect to see God's glory at work, and therefore we are not desiring it. 23:13 And why do we not expect it? 23:16 it was interesting I was coming back to a verse we read in church a couple of weeks ago 23:21 and it had a whole new sense of resonance for me on reflecting on it in the context of what we're 23:27 sharing today it's 2 Corinthians 3 verse 18 and Paul is writing all about Moses and the glory that 23:35 he saw and experienced and he says this at the front of this verse front end of this verse 23:41 and we all who with unveiled faces contemplate the Lord's glory. 23:50 We all who with unveiled faces contemplate the Lord's glory. 23:56 Let me read into that a little bit. 23:59 Those with veiled faces do not even contemplate the Lord's glory. 24:06 But we with unveiled faces contemplate, consider, think on, desire, expect to experience and live in the reality of God's glory. 24:21 That we have access to it. 24:24 That we have access. 24:26 And therefore, my life is profoundly different if I live in the reality that God's presence is with me. 24:37 fear cannot exist 24:39 in the same place as the glory of God 24:45 anxiety cannot exist 24:46 in the same place as the Lord's glory 24:50 and we who with unveiled faces 24:55 contemplate the Lord's glory 24:59 perhaps today 25:01 it's a moment to reflect 25:06 I want to ask you the question 25:07 are you contemplating the Lord's glory? 25:13 do you consider 25:14 do you desire the glory of God in your life? 25:19 do you hope for His presence 25:22 to feel more tangible in your life 25:25 day to day? 25:28 if not 25:30 perhaps we're still wearing a van 25:33 a veil that separates us. 25:37 Because friends, the veil has been torn. 25:39 It is finished. 25:41 It is done. 25:42 The work is complete. 25:44 There is nothing else that you need to do 25:47 or can possibly do 25:50 to tear apart the veil and gain access. 25:53 It's finished. 25:54 But what can you do 25:57 if you're wearing a veil today 26:00 that says I need to do more. 26:03 I need to gain more access. 26:06 I need to please God in a different kind of way. 26:11 The truth is when the Father looks at you, 26:12 who does he see? 26:14 Jesus. 26:18 The book of Isaiah says that 26:20 all of your good works are like filthy rags. 26:25 You can try and do all the things that you want to do, 26:28 All of the good things, all of the Bible reading, 26:31 all of the devotionals. 26:33 I was listening to some in this week with one of our team 26:36 and we were reflecting on this truth. 26:39 I heard a preacher say, 26:41 said, your greatest challenge 26:44 will not be your devotion or your discipline. 26:47 It's simply gonna be believing the gospel. 26:53 That Jesus's body and his sacrifice 26:56 and the blood that was spilt for you 26:59 is enough to cleanse your conscience of everything. 27:03 And that you cannot do another thing to perfect yourself. 27:08 If that is the goal and the drive of gaining access to God, 27:12 you're in trouble. 27:14 But guess what? 27:15 Out of that place of receiving adoption into the family of God, 27:20 you will then be, let's throw 2 Corinthians 3.18 back up. 27:24 What does it say? 27:28 we all who with unfail faces contemplate the Lord's glory are being transformed 27:34 into His image with ever increasing glory which comes from the Lord who is the Spirit 27:40 so it's not that you stay who you are today but the way of change is by contemplating the Lord's 27:47 glory not by trying to perfect your own humanness. It will never work. You will never gain access 27:56 by your own efforts. You will never be a better wife or husband by your own efforts. 28:03 You might do it temporarily, but it's a sugar rush. It's imperfect. It doesn't work long term. 28:10 But when I contemplate the Lord's glory, I'm transformed into His image. 28:16 When I consider Him, I become more like Him. 28:21 When I allow the glory of the Lord to change me, it's not a temporary measure. 28:28 It's not a temporary fix. 28:30 It's not behavior modification. 28:33 It is transformation by the King of glory. 28:38 And so I wonder if there's anyone in the room today who came in wearing a veil. 28:45 A veil that said, I need to get better. 28:48 I need to do better. 28:50 Maybe I'm even in church because I think I need to be a better dad, a better mom. 28:54 I'm trying to fix my own life. 28:56 Stop it. 28:59 Stop the madness. 29:02 The temple model's gone. 29:03 The veil is torn. 29:06 Jesus won it. 29:08 Now consider Him. 29:11 Pray, seek God, ask Him that the glory would keep filling your life. 29:16 And when you consider His glory and you contemplate His glory, 29:19 you will become more like Him and be transformed into His image. 29:26 I want to pray for us. 29:28 Would you close your eyes with me? 29:46 Let's just take a moment 29:47 Consider Him 29:57 On the cross 30:01 his body broken 30:02 the veil being torn 30:10 so that you could gain access 30:20 do you want another day 30:21 wearing yours 30:28 do you want to wake up tomorrow 30:31 trying to be good enough 30:36 will you take off 30:37 the mask of religion 30:39 today and receive 30:41 his grace 30:45 the veil is torn 30:47 step in 30:51 step in 30:55 Lord, I pray for every person who's been wrestling with a veil of religion. 31:05 Those who have tried to do it in their own strength. 31:11 Those who have tried to fix their own lives, 31:16 fix their own marriages, their own relationships with their children, 31:20 their own work situations, 31:26 their own futures. 31:29 I pray now for masks to drop off, 31:35 for veils to be removed in Jesus' name. 31:40 I pray for the blood of Jesus to come and wash 31:43 and cleanse this church body. 31:47 I pray for a cleansing, a purifying, 31:54 and Lord that we would contemplate your glory 31:56 that we would consider you 32:00 as the veil who was torn 32:02 and Jesus today we say we're entering in 32:06 we want more 32:07 we want more of your glory God 32:09 we want more of your kingdom breaking out in our lives 32:12 Lord we believe and trust 32:14 that when we step in 32:16 that your glory will break out 32:17 and transform us into your image 32:20 Jesus come 32:21 move I pray 32:22 Holy Spirit 32:23 even now I pray 32:24 Lord that your glory 32:25 would be revealed 32:26 in this house 32:27 your glory would be revealed 32:29 in this room Lord 32:30 that we 32:31 your temples 32:32 now living temples 32:33 of the Holy Spirit 32:34 Lord that you would fill us again 32:36 that you would wash over us 32:38 you cleanse us 32:40 Lord 32:40 and make us new 32:41 Father thank you 32:42 that you're doing a work 32:43 even now 32:44 you're doing a work 32:45 Lord you're healing 32:46 you're restoring 32:47 you're breathing life 32:49 into dryness and dead bones, God. 32:51 A resurrection moment is happening even now. 32:55 Holy Spirit, we pray more, more of your glory, 32:58 more of your glory to be revealed in Jesus' name. 33:02 Come, Holy Spirit. 33:04 Come, Spirit of God.